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His Weapons

In James 5:17-18, we are told “Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. And he prayed again, and the heaven gave rain, and the earth produced its fruit.” Here was a man not much different than you and I, and yet he saw great things done in him. We can learn a lot about the weapons Satan uses on us by looking again at Elijah’s story.

Then it happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, O troubler of Israel?”

And he answered, “I have not troubled Israel, but you and your father’s house have, in that you have forsaken the commandments of the Lord and have followed the Baals. Now therefore, send and gather all Israel to me on Mount Carmel, the four hundred and fifty prophets of Baal, and the four hundred prophets of Asherah, who eat at Jezebel’s table.”

So Ahab sent for all the children of Israel, and gathered the prophets together on Mount Carmel. And Elijah came to all the people, and said, “How long will you falter between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” But the people answered him not a word. Then Elijah said to the people, “I alone am left a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. Therefore let them give us two bulls; and let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire under it; and I will prepare the other bull, and lay it on the wood, but put no fire under it. Then you call on the name of your gods, and I will call on the name of the Lord; and the God who answers by fire, He is God.”

So all the people answered and said, “It is well spoken.”

Now Elijah said to the prophets of Baal, “Choose one bull for yourselves and prepare it first, for you are many; and call on the name of your god, but put no fire under it.”

So they took the bull which was given them, and they prepared it, and called on the name of Baal from morning even till noon, saying, “O Baal, hear us!” But there was no voice; no one answered. Then they leaped about the altar which they had made.

And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them. And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention.

Then Elijah said to all the people, “Come near to me.” So all the people came near to him. And he repaired the altar of the Lord that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, “Israel shall be your name.” Then with the stones he built an altar in the name of the Lord; and he made a trench around the altar large enough to hold two seahs of seed. And he put the wood in order, cut the bull in pieces, and laid it on the wood, and said, “Fill four waterpots with water, and pour it on the burnt sacrifice and on the wood.” Then he said, “Do it a second time,” and they did it a second time; and he said, “Do it a third time,” and they did it a third time. So the water ran all around the altar; and he also filled the trench with water.

And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, “Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.”

Then the fire of the Lord fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. Now when all the people saw it, they fell on their faces; and they said, “The Lord, He is God! The Lord, He is God!”

And Elijah said to them, “Seize the prophets of Baal! Do not let one of them escape!” So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.

Then Elijah said to Ahab, “Go up, eat and drink; for there is the sound of abundance of rain.” So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees, and said to his servant, “Go up now, look toward the sea.”

So he went up and looked, and said, “There is nothing.” And seven times he said, “Go again.”

Then it came to pass the seventh time, that he said, “There is a cloud, as small as a man’s hand, rising out of the sea!” So he said, “Go up, say to Ahab, ‘Prepare your chariot, and go down before the rain stops you.’”

Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel. Then the hand of the Lord came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.

And Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time.” And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there. 

But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, “It is enough! Now, Lord, take my life, for I am no better than my fathers!” 

Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, “Arise and eat.” Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. And the angel of the Lord came back the second time, and touched him, and said, “Arise and eat, because the journey is too great for you.” So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God. 

And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?” 

So he said, “I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.” 

Then He said, “Go out, and stand on the mountain before the Lord.” And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. 

So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave. Suddenly a voice came to him, and said, “What are you doing here, Elijah?” 

And he said, “I have been very zealous for the Lord God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.” Then the Lord said to him: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place. It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes the sword of Jehu, Elisha will kill. Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.” 

So he departed from there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he was with the twelfth. Then Elijah passed by him and threw his mantle on him. And he left the oxen and ran after Elijah, and said, “Please let me kiss my father and my mother, and then I will follow you.”

And he said to him, “Go back again, for what have I done to you?” 

So Elisha turned back from him, and took a yoke of oxen and slaughtered them and boiled their flesh, using the oxen’s equipment, and gave it to the people, and they ate. Then he arose and followed Elijah, and became his servant. (1 Kings 18:17-19:21)

Satan is real, he is at war with us, and he is the Tempter and Deceiver. He has forces set up to fight us, and here, in this long section of scripture, we get a proper context of what spiritual warfare looks like and Satan’s weaponry he employs.

In one day, Elijah turned the heart of a nation back to God. He saw a fire from heaven burn up wood, rocks, meat, dirt, and water. Elijah killed eight hundred prophets of Baal. Then he outran a chariot for twenty-five miles. Can you imagine being so filled with the power of God that you beat a chariot? Elijah experienced one of the most significant spiritual victories in the Bible. Yet his real spiritual fight wasn’t external, with the prophets of Baal. His real battle was internal, in his own mind and heart. 

We see this play out in the attack launched on his mind by Jezebel. Before we look at Satan’s key weapons, let’s look at a warning regarding spiritual warfare. Elijah’s story shows us two critical principles in spiritual warfare. First, we see the signs that we are under spiritual attack manifest in the natural. Second, we see we are most vulnerable to attack after winning a significant spiritual victory. There is so much emotional and physical energy that goes into a spiritual battle, that when it’s over, we don’t know how to recuperate. We have to learn to measure our strength during the campaign and then weather the attack that will come after victory. When we press into new territory, Satan will retaliate. 

Now, going back to Elijah, we notice that Satan’s weapons were clothed in Jezebel’s words. We will go into the antidote for this attack in a chapter later in this study. For now, let’s identify the four weapons and signs of spiritual attack:

1. Intense Anxiety 

When Jezebel/Satan attacked Elijah, we see the first sign was an outbreak of panic, phobia, and anxiety in his heart. These emotions and fears took over, and he ran from his God-given place of victory. Elijah experienced a sudden onslaught of life-threatening anxiety. It hit him so hard he ran, literally ran away. The anxiety that comes at the onset of a spiritual battle is devastating and violent.

2. Desire for Isolation

The weapon of anxiety pushed Elijah into the weapon of isolation. When we leave our rightful place in God and go to the wrong place, we leave behind the right grace. When we want to stay at home and not see others, when we want to stay at home in our beds and not go to church, we know that we are under an assault from the enemy.

3. Unusual Physical Fatigue

If we are feeling unusually tired, we should take vitamins, get some exercise, eat right, but also, do some spiritual warfare. When we expose our body to the presence of God, our bodies will feel better. Romans 8 says that the Holy Spirit that raised Christ from the dead will quicken our bodies. “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you” (8:11).

4. Depression or Hopelessness

The scaffolding of Satan’s weapons often ends here. Discouragement, if untreated, will morph into the life-destroying emotion of depression. Discouragement is the evidence of feeling defeated somewhere in our lives. Discouragement comes by believing and listening to the wrong voice. It leads us into depression, for depression is unbroken discouragement.